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Stevens, Scott Manning In Elizabeth D. Harvey ed. University of Pennsylvania Press. Tierney, Tom Ancient Egyptian Fashions.

Mineola, NY: Dover. Toepfer, Karl Eric Thomason, Krista K. New York: Oxford University Press. Veyne, Paul, ed.

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Journal of Family Issues. Andrews, Jonathan 1 June Part 2" PDF. History of Psychiatry. Barcan, Ruth b. Fashion Theory.

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Mann, Channing Journal of Health, Physical Education, Recreation. Miller, Barry Psychological Perspectives.

Mulvey, Laura Naidu, Maheshvari Nkosi, Gugulethu Sebenzile University of Zululand. Okami, Paul Journal of Sex Research.

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Bibcode : Sci Shantz, Mary-Ann Journal of the History of Childhood and Youth. Baltimore: John Hopkin's University Press. Shrum, Wesley; Kilburn, John Social Forces.

Silver, Nina Off Our Backs. Sinkkonen, Jari International Journal of Applied Psychoanalytic Studies. Smith, H. Qualitative Sociology.

Smith, Glenn; King, Michael June Sparshott, Francis Dance Chronicle. Story, Marilyn D. The Journal of Sex Research.

Sutou, Shizuyo Genes to Cells. Toups, M. Molecular Biology and Evolution. Uebel, Michael The Value and Ethical Functions of Shame".

Journal of Humanistic Psychology. Uhlmann, Eric Luis; Poehlman, T. Journal of Experimental Social Psychology.

Van Schendel, Willem Modern Asian Studies. Vance, Melissa R. Archived from the original on 31 March Velleman, J.

Philosophy and Public Affairs. West, Keon 1 March Journal of Happiness Studies. Wheeler, P. Whitman, James Q. The Yale Law Journal. Wiltse, Jeffrey Wolf, JH Not in public!

International Breastfeeding Journal. Adams, Cecil 9 December Isthmus; Madison, Wis. Madison, Wis. Anand, Shefali 19 May The Wall Street Journal.

Andreatta, David 22 September Democrat and Chronicle. Bridge, A. The Telegraph. Cappelle, Laura; Whittenburg, Zachary 1 April Dance Magazine.

Davenport, Justin 17 March London Evening Standard. The New York Times. Fonrouge, Gabrielle 20 July New York Post. Grulovic, Tiyana Flare Toronto.

Hale, Jamie 29 June The Oregonian. Hoge, Warren 4 June Scientific American. Star Tribune. Retrieved 8 September Johnson, Dirk 22 April Kast, Günter 18 November Frankfurter Allgemeine Zeitung in German.

Retrieved 3 September Layng, Anthony USA Today Magazine. Libbey, Peter 29 April Retrieved 15 November Lis, Lea 5 May Psychology Today.

Retrieved 31 July Nethers, Jocelyn Dance Today. NY Times Editorial 22 June Retrieved 8 December Okeowo, Alexis 21 March The New Yorker.

Parry, Bruce 7 April BBC Studios. Retrieved 14 September Ramirez, Anthony 26 April Retrieved 3 October Rowlatt, Justin 5 March BBC News.

Archived from the original on 1 February Reynolds, Eoin 20 November The Guardian. Riding, Alan 25 September Retrieved 16 February Rough, Bonnie J.

The Atlantic. Senelick, Richard 3 February Shaw, Danny 28 October Retrieved 29 September Sisson, Paul 23 March The San Diego Union-Tribune.

Sicha, Choire 3 December Slenske, M. Smithers, Rebecca 21 December Sterba, James 3 September Steves, Rick 26 February Chicago tribune.

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Conley, Kevin n. Daley, Jason 11 December Daney, Charles 21 January Being and Nakedness. Retrieved 3 September — via corz.

Ekine, Sokari Archived from the original on 24 May Eng, Monica 10 September Gardner, Elysa 13 July USA Today. Retrieved 11 May Hadfield, James 10 December The Japan Times.

Retrieved 19 November Hile, Jennifer National Geographic. Kincaid, James R. Archived from the original on 30 April Yes, ladies and gents and non-cisgenders: it turns out that the battle against sexism enshrined in the ill-written Title IX was actually intended to force underage young women to look at the penises and testicles of mentally ill boys.

The U. If the district does not capitulate, it risks losing federal funding. District and federal officials negotiated for months, and a solution appeared imminent as recently as last week, when the district put up privacy curtains in the locker room.

But talks stalled after school officials said the student would be required to use the private area, as opposed to offering her a choice to use it.

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While depictions of nude women were erotic in nature, there was no attribution of impropriety as would be the case for such images in later Western culture.

However, the passive images reflected the unequal status of women in society compared to the athletic and heroic images of naked men.

The toga was essential to announce the status and rank of male citizens at Rome. Cicero endorsed Ennius' words. Clothing used in the Middle East, which loosely envelopes the entire body, changed little for centuries.

In part, this consistency arises from the fact that such clothing is well-suited for the climate protecting the body from dust storms while also allowing cooling by evaporation.

The philosophical meaning of this myth in terms of stating the source of shame is unclear. The " original sin " did not involve nakedness, but disobedience, yet the first response was to cover their bodies with fig leaves.

The Torah set forth laws regarding clothing and modesty tzniut which also separated Jews from other people in the societies they lived within.

Early Christians generally inherited the norms of dress from Jewish traditions. However, the Adamites were an obscure Christian sect in North Africa originating in the second century who worshiped in the nude, professing to have regained the innocence of Adam.

For men, clothing covers the area from the waist to the knees. For women, clothing covers the area from the neck to the ankles and also covers the hair.

The practice known as veiling of women in public predates Islam in Persia , Syria , and Anatolia. Originally, veiling applied only to the wives of Muhammad ; however, veiling was adopted by all upper-class women after his death and became a symbol of Muslim identity.

In stories written in China as early as the fourth century BCE, nudity is presented as an affront to human dignity , reflecting the belief that "humanness" in Chinese society is not innate, but is earned by correct behavior.

However, nakedness could also be used by an individual to express contempt for others in their presence. In other stories, the nudity of women, emanating the power of yin , could nullify the yang of aggressive forces.

The practice continues at a dwindling number of hot springs konyoku outside of urban areas. Their nakedness was not shocking, since women farmers often worked bare-breasted during the summer.

The late fourth century CE was a period of both of Christian conversion and standardization of church teachings, in particular on matters of sex.

A man having sex outside marriage with a respectable woman injured third parties; her husband, father, and male relatives.

His fornication with an unattached woman, likely a prostitute, courtesan or slave, was a lesser sin since it had no male victims, which in a patriarchal society might mean no victim at all.

The period between the ancient and modern world—approximately to CE—saw an increasingly stratified society in Europe. At the beginning of the period, everyone other that the upper classes lived in close quarters and did not have the modern sensitivity to private nudity, but slept and bathed together naked with innocence rather than shame.

The Roman baths in Bath, Somerset , were rebuilt, and used by both sexes without garments until the 15th century.

Until the beginning of the eighth century, Christians were baptized naked to represent that they emerged from baptism without sin.

In , breasts were associated with nourishment and loving care, but by , artistic representations of the breast were either erotic or medical.

This eroticization of the breast coincided with the persecution of women as witches. In the medieval period, Islamic norms became more patriarchal, and very concerned with the chastity of women before marriage and fidelity afterward.

Women were not only veiled, but segregated from society, with no contact with men not of close kinship, the presence of whom defined the difference between public and private spaces.

While Christians were mainly concerned about mixed-gender bathing, which was not uncommon, Islam prohibited nudity for women in the company of non-Muslim women.

The association of nakedness with shame and anxiety became ambivalent during the Renaissance. The rediscovered art and writings of ancient Greece offered an alternative tradition of nudity as symbolic of innocence and purity which could be understood in terms of the state of man " before the fall ".

Subsequently, norms and behaviors surrounding nudity in life and in works of art diverged during the modern history of individual societies.

Due to concerns about the spread of disease, many European public bath houses closed in the 16th century. This lead to the establishment of public bath houses for those who had no bathing facilities in their homes.

In a number of European cites where this included the middle class, some bath houses became social establishments. With the adoption of showers rather than tubs, bathing facilities were added to schools and factories.

In the United States, where the middle class more often had private baths in their homes, public bath houses were built for the poor, in particular for urban immigrant populations.

By , European artistic representations of the female breast were either erotic or medical. The age of colonialism was marked by frequent encounters between Christian and Muslim cultures and indigenous peoples of the tropics see below , leading to the stereotype of the "naked savage".

In England during the 17th to 19th centuries, the clothing of the poor by Christian charity did not extend to those confined to "madhouses" such as Bethlem Royal Hospital , where the inmates were often kept naked and treated harshly.

The Victorian Era is often considered to be entirely restrictive of nudity. However, throughout the United Kingdom in the 19th century, workers in coal mines were naked due to the heat and the narrow tunnels that would catch on clothing.

Men and boys worked fully naked, while women and girls usually employed as " hurriers " would generally only strip to the waist in some locations, they were fully naked as well.

Testimony before a Parliamentary labour commission revealed that working naked in confined spaces made "sexual vices" a "common occurrence". Nudism originated in opposition to the industrialization of Europe in the late 19th century.

Nudism's other common name, naturism , signals its core contention that the naked body is natural and that modesty and shame are cultural impositions with deleterious effects on psychological, sexual, and social well-being.

Early nudism was in dialogue with sexology and feminism in a critique of society and its future. In the early 20th century, the attitudes of the general public toward the human body reflect rising consumerism, concerns regarding health and fitness, and changes in clothing fashions that sexualized the body.

However members of English families report that in the s to s, they never saw other family members undressed, including those of the same gender. Modesty continued to prevail between married couples, even during sex.

In Germany between and nudist attitudes toward the body were expressed in sports and in the arts. There were advocates of the health benefits of sun and fresh air that instituted programs of exercise in the nude for children of both sexes; Adolf Koch founding a Freikörperkultur school.

Public swimming pools in the U. Civic leaders had not intended pools to be used for recreation, but for health and sporting activities, which were male only.

Initially, working class men and boys swam in the nude, as had previously been customary in lakes and rivers. In , an article in The New York Times noted an increase in American tolerance for nudity, both at home and in public, approaching that of Europe.

However, some traditional nudists at the time decried the trend as encouraging sexual exhibitionism and voyeurism and threatening the viability of private nudist clubs.

In tropical regions worldwide complete or near nudity was common for both men and women before contact with Western cultures or Islam.

Some contemporary societies, particularly in sub-Saharan Africa and the Amazon rainforest , maintain their traditional norms, going about their everyday activities either nude or partially nude.

Some developing nations have revived precolonial practices. Indigenous woman in German East Africa , early 20th century. Fijian girl The locks of hair falling on her right shoulder show that she is unmarried.

When she weds they will be cut. The report asserted that children have a natural curiosity about their own bodies and the bodies of others that ought to be addressed in an age-appropriate manner.

According to the report:. The report recommended that parents learn what is normal in regard to nudity and sexuality at each stage of a child's development and refrain from overreacting to their children's nudity-related behaviors unless there are signs of a problem e.

It is noted that modern psychology generally agrees that children can benefit from an open environment where the bodies of others their own age of both sexes are not a mystery.

However, there is less agreement regarding children and adults being nude. While some doctors have taken the view that some exposure of children to adult nudity particularly parental nudity may be healthy, others—notably Benjamin Spock —disagreed.

Spock's view was later attributed to the lingering effect of Freudianism on the medical profession. In their study on the effects of social nudity on children, Smith and Sparks concluded that "the viewing of the unclothed body, far from being destructive to the psyche, seems to be either benign or to actually provide positive benefits to the individuals involved.

They noted that by ages five to six, children begin to develop a sense of modesty, and recommended to parents who desire to be sensitive to their children's wishes that they respect a child's modesty from that age onwards.

In a review of the literature, Paul Okami concluded that there was no reliable evidence linking exposure to parental nudity to any negative effect.

In , psychologist Barbara Bonner recommended against nudity in the home if children exhibit sexual play of a type that is considered problematic.

Recreational swim in the Greenbrier River , West Virginia Bathing in the center of Berlin , East Germany A nude family at Lake Senftenberg in East Germany s.

Historically in Western societies , there are two cultural traditions relating to nudity in various contexts. The fundamental teachings of these religions prohibit public and sometimes also private nudity.

The interaction between the Greek classical and later Abrahamic traditions has resulted in Western ambivalence, with nudity acquiring both positive and negative meanings in individual psychology, in social life, and in depictions such as art.

Naturism in the United States, meanwhile, remains largely confined to private facilities, with few "clothing optional" public spaces compared to Europe.

In spite of the liberalization of attitudes toward sex, Americans remain uncomfortable with complete nudity. In Africa, there is a sharp contrast between the attitude toward nudity in Islamic countries and the attitude toward nudity in certain sub-Saharan countries that never abandoned, or are reasserting, precolonial norms.

In Asia, the norms regarding public nudity are in keeping with the cultural values of social propriety and human dignity. In China, saving face is a powerful social force.

In Japan, proper behavior included a tradition of mixed gender public baths before Western contact began in the 19th century, and proper attire for farmers and other workers might be a loincloth for both men and women.

In India, the conventions regarding proper dress do not apply to monks in some Hindu and Jain sects who reject clothing as worldly. The encounter between the indigenous cultures of Africa and the Americas with Europeans had a significant effect on both cultures.

France, Norway, the Netherlands and the United States show a broad range of openness toward nudity and sexuality as indicated by childhood experiences and sex education practices.

Everybody Gets Naked! As part of a science program on Norwegian public television NRK , a series on puberty intended for 8—year-olds includes explicit information and images of reproduction, anatomy, and the changes that are normal with the approach of puberty.

Rather than diagrams or photos, the videos are shot in a locker room with live nude people of all ages.

The presenter, a physician, is relaxed about close examination and touching of relevant body parts, including genitals.

While the videos note that the age of consent in Norway is 16, abstinence is not emphasized. In a subsequent series for teens and young adults, real people were recruited to have sex on TV as counterbalance to the unrealistic presentations in advertising and porn.

As of , however, 37 U. Studies show that early and complete sex education does not increase the likelihood of becoming sexually active, but leads to better health outcomes overall.

Young children often play outdoors or in public wading pools nude. In a survey of predominantly white middle-class college students in the United States, only 9.

Many were accidental walking in on someone and were more likely to be remembered as negative by women. Only 4. High and low context cultures were defined by Edward T.

The behaviors and norms of a high context culture depend upon shared implicit intuitions that operate within a social situation, while in a low context culture behavior is more dependent upon explicit communications.

Germans are extremely low in cultural context. They are characterized by individualism, alienation, estrangement from other people, little body contact, low sensitivity to nonverbal cues, and segmentation of time and space.

By contrast, the French, in their personal lives are relatively high context: they interact within closely knit groups, are sensitive to nonverbal cues, and engage in relatively high amounts of body contact.

To maintain public propriety on a nude beach, German naturists avoided touching themselves and others and avoid any adornments or behaviors that would call attention to the body.

French naturists, on the other hand, were more likely than Germans to wear make-up and jewelry and to touch others as they would while dressed.

Societies in continental Europe conceive of privacy as protecting a right to respect and personal dignity. In America, the right to privacy is oriented toward values of liberty, especially in one's home.

Europeans maintain their dignity, even naked where others may see them, while Americans see public nakedness as a surrender of "any reasonable expectation of privacy ".

Such cultural differences may make some laws and behaviors of other societies seem incomprehensible. In Western cultures, shame can result from not living up to the ideals of society with regard to physical appearance.

Historically, such shame has affected women more than men. With regard to their naked bodies, the result is a tendency towards self-criticism by women, while men are less concerned by the evaluation of others.

In much of the world, the modesty of women is a matter not only of social custom but of the legal definition of indecent exposure. In the United States, the exposure of female nipples is a criminal offense in many states and is not usually allowed in public.

The " topfreedom " movement promotes equal rights for women to be naked above the waist in public on the same basis that would apply to men in the same circumstances.

Breastfeeding in public is forbidden in some jurisdictions , not regulated in others, and protected as a legal right in public and the workplace in still others.

Where public breastfeeding is a legal right, some mothers may be reluctant to breastfeed , [91] [92] and some people may object to the practice.

In some situations, nudity is forced on a person. For example, imposed nudity full or partial can be part of a corporal punishment or as humiliation , especially when administered in public.

For example, in , students at a girls' school in the north-east Indian state of Arunachal Pradesh were forced to undress as a form of punishment, police say.

Although not as common as corporal punishment , it is not unusual for stripping to be used as a form of punishment in Indian schools.

Nazis used forced nudity to attempt to humiliate inmates in concentration camps. This practice was depicted in the film Schindler's List In , Abu Ghraib prison in Baghdad Iraq gained international notoriety for accounts of torture and abuses by members of the United States Army Reserve during the post-invasion period.

Photographic images were circulated that showed the posing of prisoners naked, sometimes bound, and being intimidated and otherwise humiliated, resulting in widespread condemnation of the abuse.

A strip search is the removal of some or all of a person's clothing to ensure that they do not have weapons or contraband.

Such searches are generally done when an individual is imprisoned after an arrest, and is justified by the need to maintain order in the facility, not as punishment for a crime.

Since regulation of everyday public behavior is more often a matter of social convention than written law, some jurisdictions may have no specific law against nudity in public.

This was the case in , when three young men who had been skinny-dipping outside Brattleboro, Vermont decided to go into town to see what would happen if they disrobed there.

They were not arrested, and the following two summers saw a number of incidents of public nakedness until an ordinance banning nudity was passed.

In the 21st century United States , the legal definition of "full nudity" is exposure of the genitals. Where the law has been challenged by asserting that nudity by itself in not lewd or disorderly, laws have been amended to specify indecent exposure, usually of the genitals but not always of the breast.

Public indecency in generally a misdemeanor , but may become a felony upon repeated offense or always if done in the presence of a minor.

In the State of Oregon, public nudity is legal and protected as free speech as long as there is not an "intent to arouse".

After incidents in July of ticketing women for sunbathing topless, the Minneapolis Parks board moved to change the regulation that prohibits the exposure of female breasts on park property, which is legal elsewhere in the city and the state of Minnesota.

Some tickets were issued when sunbathers were spotted in isolated areas by drones with cameras. In the United Kingdom, nudity may not be used to "harass, alarm or distress" according to the Public Order Act of Most naturists comply with the law by being nude only where others cannot see them.

His claim was ultimately rejected. The brief, sudden exposure of parts of the body normally hidden from public view has a long tradition, taking several forms.

Shame is one of the moral emotions often associated with nudity. While guilt is the emotion experienced in response to a particular wrong action, shame is a more general and long-lasting self-assessment.

However, shame is often negative as the response to perceived failures to live up to unrealistic expectations. The shame regarding nudity is one of the classic examples of the emotion, yet rather than being a positive motivator, it is considered unhealthy, standing in the way of developing a positive self-image.

The moral ambiguity of nudity is reflected in its many meanings, often expressed in the metaphors used to describe cultural values, both positive and negative.

One of the first—but now obsolete—meanings of nude in the 16th century was "mere, plain, open, explicit" reflected in the modern metaphors "the naked truth", "the bare facts".

Naturists often speak of their nakedness in terms of a return to the innocence and simplicity of childhood. The term naturism is based upon nakedness as being connected to nature in a positive way; which includes egalitarianism , that all humans are alike in their nakedness.

Nudity also represents freedom; the liberation of the body is associated with sexual liberation, although many naturists tend to downplay this connection.

In some forms of group psychotherapy , nudity has been used to promote open interaction and communication. Religious persons who reject the world as it is including all possessions may practice nudism, or use nakedness as a protest against an unjust world.

Many of the negative associations are the inverse of positive ones. If nudity is truth, nakedness may be an invasion of privacy or the exposure of uncomfortable truths, a source of anxiety.

The strong connection of nudity to sex produces shame when naked in contexts where sexuality is deemed inappropriate. Rather than being natural, nakedness is associated with savagery, poverty, criminality, and death.

To be deprived of clothes is punishment; humiliating and degrading. Confronted with this ambiguity, some individuals seek to resolve it by working toward greater acceptance of nudity for themselves and others.

The majority of naturists go through stages during which they gradually learn a new set of values regarding the human body. Nudity is used to draw public and attention to a cause, sometimes including the promotion of public nudity itself.

Persons who practice and advocate personal and social nudity distinguish between sexual and non-sexual nudity. Studies of naturism find that its practitioners adopt behaviors and norms that suppress the sexual responses while practicing social nudity.

Norms related to nudity are associated with norms regarding personal freedom , human sexuality , and gender roles , which vary widely among modern societies.

Situations where public nudity is accepted vary. Some people practice nudism within the confines of " nudist camps " or clothing-optional resorts, while naturists seek more open acceptance of nudity in everyday life and in public spaces.

Bathing for cleanliness and recreation is a human universal, and the communal use of bathing facilities has been maintained in many cultures from varying traditional sources.

When there is complete nudity, the facilities are often segregated by sex, but not always. The sauna , originating from Finland , is attended nude in its source country [] as well as in most Scandinavian countries and in the German-speaking countries of Europe.

For example, the Friedrichsbad in Baden-Baden has designated times when mixed nude bathing is permitted. The German sauna culture also became popular in neighbouring countries such as Switzerland , Belgium , the Netherlands and Luxembourg.

In Korea , bathhouses are known as Jjimjilbang. Such facilities may include mixed-sex sauna areas where clothing is worn, but bathing areas are gender segregated; nudity is required in those areas.

In addition to the health benefits, a woman wrote in Psychology Today suggesting the social benefits for women and girls having real life experience of seeing the variety of real female bodies—even more naked than at a beach—as a counterbalance to the unrealistic nudity seen in popular media.

In Russia , public banyas are clothing-optional and are usually gender-segregated. In India, priests of the Digambara "skyclad" sect of Jainism and some Hindu Sadhus refrain from wearing clothing to symbolize their rejection of the material world.

Most retain their own religion, which includes elements of Buddhism and Animism ; as well as traditional clothing, a loincloth for men and a skirt for women.

In sub-Saharan Africa , full nudity or nudity below the waist is observed among some Burkinabese and Nilo-Saharan e. Nuba and Surma people —during particular occasions.

For example, stick-fighting tournaments in Ethiopia. In Brazil , the Yawalapiti —an indigenous Xingu tribe in the Amazon Basin —practice a funeral ritual known as Quarup to celebrate life, death and rebirth.

The ritual involves the presentation of all young girls who have begun menstruating since the last Quarup and whose time has come to choose a partner.

This minimalist dress code reflects the spirit of the hunt and being overdressed may be considered ridiculous or inappropriate.

Historically, certain facilities associated with activities that require partial or complete nakedness, such as bathing or changing clothes, have limited access to certain members of the public.

These normal activities are guided by generally accepted norms, the first of which is that the facilities are most often segregated by gender; however, this may not be the case in all cultures.

Changing rooms may be provided in stores, workplaces, or sports facilities to allow people to change their clothing. Some changing rooms have individual cubicles or stalls affording varying degrees of privacy.

Locker rooms and communal showers associated with sports generally lacked any individual space, thus providing minimal physical privacy.

For much of the 20th century, the norm in locker rooms had been for men to undress completely without embarrassment. That norm has changed; in the 21st century, men typically wear towels or other garments in the locker room most of the time and avoid any interaction with others while naked.

This shift is the result of changes in social norms regarding masculinity and how maleness is publicly expressed; also, open male nudity has become associated with homosexuality.

By the s, communal showers in American schools had become "uncomfortable", not only because students were accustomed to more privacy at home, but because young people became more self-conscious based upon the comparison to mass media images of perfect bodies.

The change also addresses issues of transgender usage and family use when one parent accompanies children of differing gender.

This shift in attitudes has come to societies historically open to nudity. In Denmark, secondary school students are now avoiding showering after gym classes.

In interviews, students cited the lack of privacy, fears of being judged by idealized standards, and the possibility of being photographed while naked.

Attitudes toward public nudity vary depending on culture, time, location, and context. There are particular contexts in which nudity is tolerated, accepted, or even encouraged in public spaces.

In Europe, such contexts include nude beaches , within some intentional communities such as naturist resorts or clubs and at special events.

While some European countries such as Germany , for example are rather tolerant of public nudity, [] other nations disfavor or punish public nudity.

In the United States in , the city council of San Francisco , California banned public nudity in the inner-city area.

This move was met by harsh resistance because the city was known for its liberal culture and had previously tolerated public nudity.

Naturism or nudism is a subculture advocating and defending private and public nudity as part of a simple, natural lifestyle.

Naturists reject contemporary standards of modesty that discourage personal, family and social nudity. They instead seek to create a social environment where individuals feel comfortable being in the company of nude people and being seen nude, either by other naturists or by the general public.

The social sciences until the middle of the 20th century often studied public nakedness, including naturism, in the context of deviance or criminality.

A nude beach, sometimes called a clothing-optional or free beach, is a beach where users are at liberty to be nude.

Such beaches are usually on public lands. Nude beaches may be official legally sanctioned , unofficial tolerated by residents and law enforcement , or illegal but so isolated as to escape enforcement.

Distinct from the nude artworks created, sessions where artists work from live models are a social situation where nudity has a long tradition.

The role of the model both as part of visual art education and in the creation of finished works has evolved since antiquity in Western societies and worldwide wherever western cultural practices in the visual arts have been adopted.

At modern universities, art schools, and community groups " art model " is a job, one requirement of which is to pose "undraped" and motionless for minutes, hours with breaks or resuming the same pose days as the artwork requires.

Photography of groups of nude people in public places has been done around the world with or without official cooperation.

The gathering itself is proposed as performance art, while the resulting images become statements based upon the identities of people invited to participate by posing, and the location selected; urban, scenic landscapes, or sites of historical significance.

The photographers including Spencer Tunick [] [] [] and Henning von Berg state a variety of artistic, cultural, and political reasons for their work, while those being photographed may be professional models or unpaid volunteers attracted to the project for personal reasons.

In a picture-making civilization, pictorial conventions continually reaffirm what is natural in human appearance, which is part of socialization.

In Western societies, the contexts for depictions of nudity include information , art and pornography. Any ambiguous image not easily fitting into one of these categories may be misinterpreted, leading to disputes.

Limits of the depiction of nudity are based upon the legal definitions of indecency and obscenity. In , the Supreme Court in Miller v.

California established the three-tiered Miller test to determine what was obscene and thus not protected versus what was merely erotic and thus protected by the First Amendment.

Depictions of child nudity or of children with nude adults appear in works of art in various cultures and historical periods. These attitudes have changed over time and have become increasingly frowned upon, [] especially in the case of photography.

In recent years, snapshots taken by parents of their nude infant or toddler children were challenged as child pornography.

The nude human figure has been one of the subjects of art from its Paleolithic beginnings, and a major preoccupation of Western art since the ancient Greeks.

In "The Nude: a Study in Ideal Form", Lord Kenneth Clark states that to be naked is to be deprived of clothes, and implies embarrassment and shame, while a nude, as a work of art, has no such connotations.

Nudity may be used as a part of live performances, such as dance, theater, performance art and nude body painting. Dance , as a sequence of human movement, may be ceremonial , social or one of the performing arts.

Partial or complete nudity is a feature of ceremonial dances in some tropical countries. However, some claim that modern practices may be used to promote "ethnic tourism" rather than to revive authentic traditions.

A well-known performance that included nudity was the Broadway musical Hair in Models posing on stage nude was a feature of tableaux vivants at London's Windmill Theatre and New York's Ziegfeld Follies in the early 20th century.

Redirected from Naked girls. Several terms redirect here. For other uses, see Nude disambiguation , Naked disambiguation and Birthday suit disambiguation.

For the preference for nudity in non-sexualized social settings, see Naturism. Main article: History of nudity. Main article: Human evolution.

Main article: History of clothing and textiles. Indigenous peoples in tropical climates. Four Masai tribesmen, c. See also: Child sexuality and Puberty.

Cultural differences in childhood nudity. Fountain in Israel between and See also: Naturism in Germany and Naturism in France.

See also: Pantsing. Main article: Strip search. Main articles: Indecent exposure and Clothing laws by country. See also: Nudity in religion.

Main article: Nudity and protest. Main article: Nudity and sexuality. See also: Sexual attraction and Physical attractiveness. See also: Sauna and Bathing.

Further information: List of places where social nudity is practised. Further information: Changing room and Communal shower.

See also: Nude recreation and Issues in social nudity. Main article: Naturism. See also: Christian naturism. Main article: Nude beach. See also: Nude recreation and Nude swimming.

Main article: Depictions of nudity. See also: Nudity in film and Nudity in American television. Main article: Nude art. See also: Striptease and Sex show.

Bemerkenswert ist, dass dort heute zumeist auf getrennte Badezeiten für Männer und Frauen verzichtet wird. Nacktheit von Mann und Frau in der Sauna wird hier längst akzeptiert und das hat ein positives soziales Gesamtklima erzeugt, das selbstregulierend — die seltenen Ausnahmen bestätigen die Regel — das Verhalten der Badegäste bestimmt.

Verpöhnt ist […] der Versuch, sich in Badekleidung […] unter die Nackten zu mischen". It is noteworthy that today there is usually no separate bathing times for men and women.

Nakedness of men and women in the sauna has been accepted for a long time and that has created a positive overall social climate. Self-regulation — the rare exceptions confirm the rule — determines the behavior of the bathers.

Pampered is the attempt […] to mix in bathing clothes among the naked ones". Merriam-Webster's Dictionary. Retrieved 13 November Encyclopedia Britannica.

Retrieved 21 December Retrieved 27 October Fordham University. Retrieved 9 November Subcultures and Sociology. Retrieved 17 November Historical Archives — Male Nude Swimming.

Retrieved 8 November American Psychological Association. Culture Trip. Retrieved 3 April Retrieved 11 November Law Insider.

Retrieved 31 October Merriam-Webster's Legal Dictionary. Retrieved 12 November BBC Online. Retrieved 18 July However using nudity to harass, alarm or distress others is an offence against the Public Order Act of Japan Guide.

Archived from the original on 5 December Retrieved 18 December Spiegel Online. Retrieved 13 September Altenmüller, Hartwig Egypt: the world of the pharaohs.

Cologne: Könemann. Bancroft, John Sexual Development in Childhood. Indiana University Press. Barcan, Ruth a. Nudity: A Cultural Anatomy.

Berg Publishers. Barcan, Ruth In Patricia Whelehan; Anne Bolin eds. The International Encyclopedia of Human Sexuality.

Berger, John Ways of Seeing. Black, Pamela In Forsyth, Craig J. Encyclopedia of Social Deviance. SAGE Publications.

Bloom, Ken 18 October Routledge Guide to Broadway. Routledge — via Google Books. Bonner, Barbara L.

In Dubowitz, Howard; Depanfilis, Diane eds. Handbook for Child Protection Practice. Sage Publications. Bullough, Vern L. Human Sexuality: An Encyclopedia.

Carr-Gomm, Philip A Brief History of Nakedness. Retrieved 1 August Cicero Tusculan Disputations. Loeb Classical Library Translated by by J.

Clark, Kenneth Princeton: Princeton University Press. Classen, Albrecht In Classen, Albrecht ed. Berlin: Walter de Gruyter.

Deonna, Julien A. Oxford University Press. Dundas, Paul The Jains. London: Routledge. Fagan, Garrett G. Bathing in Public in the Roman World.

University of Michigan Press. Fallon, L. Fleming; Davidson, Tish In Key, Kristin ed. The Gale Encyclopedia of Mental Health.

Detroit, MI: Gale. Frey, Rebecca; Willingham, Emily Jane Patricia insisted that it would be a severe caning, while Katrin thought that Jenny might just be expelled and sent home.

Anne suggested it might be both, while Suki silently wondered if her lucky streak would continue. She was no angel, but had avoided being caught so far.

The chattering went on for a few minutes, when suddenly Kristina Larsson called from inside the study room:. Anyway, the one girl who was the most curious was with no doubt Jenny Woods.

In less than 24 hours, she would have to walk over the headmistresses doorstep, for the second time in 7 days. And what would happen there, no one knew for sure….

Sitting at my desk, sipping my tea in silence, I went over the list of pupils that still were outside. One pupil from year Two pupils from year And two seniors from year Even if she did not know it yet this earned those two the honour of being put to the end of the line.

Wilhelmsen International Institute had a strict non-smoking policy, the girls were in for exemplary and severe punishment.

Putting my cup away, I pressed the button on the intercom. Oh, and remember that Woods and Fletcher will be last, and come in together. This made Lisa Müller next, a 16 year old girl who had been sent here for tardiness and missing homework.

She had been in my office before and certainly knew what to expect. She walked in slowly, her head lowered. Her uniform looked neat.

What do you have to say for yourself? She did so. I could see the hand was reddened and a little swollen.

Lift up your skirt and bend over the desk. I am going to give you 8 strokes with the cane. I watched her as she obediently grabbed her skirt and pulled it up above her waist.

She then laid her chest over my desk and grabbed the far side with her hands. I picked up the junior cane and moved into position.

Lisa Müller tried to take her beating with dignity. She stoically refused to make any sound after the first 4 strokes, which I placed over her knicker-clad bottom in one-centimetre intervals.

Number 5 made her gasp sharply as it hit one more centimetre lower, almost there where bottom meets thigh. She knew from experience how I caned, where the next strokes would land.

Tears came with those next two strokes, which made neat double-impacts on her thighs. The last stroke had her digging her fingers in my desk, to prevent herself from jumping up and earning extra.

It was made to be remembered though, as it crossed her bottom diagonally, intersecting with the rest of my handywork. Michelle Smith came from the same class as Lisa Müller.

It was her first visit here, but she had been punished in class on several occaissions. I hope your uniform is correct today! I stood up and walked around her, watching her closely.

However, wearing correct and full uniform is a very important part of school life, so I cannot let you off too easily. And then, of course, there is the second point on your report.

Fliegner about it? I know you probably are sorry, but you will be a lot more sorry when I am done with you. Wearing non-regulation items is a offence that alone merits punishment, but arguing with a teacher when ordered to change into correct uniform is something I take very seriously.

Fliegner and those two extra strokes you earned just a moment ago. At first, she tried to take her caning bravely. But after the second stroke she began sobbing.

Then, her legs started coming up after each stroke. I told her to stop fidgeting, but after the 6th stroke, she jumped up and rubbed her bottom.

Or you will get another two extra, and I will have you held down for the rest of your punishment! Is that clear? She fought with herself for a moment and then bent back over.

She was a well-chastened girl when she was finally told to stand up. Tears were running across her cheeks as she carefully straightened her skirt.

Her blonde hair was in disarray, and I could hear her sob as she put her nose to the wall like the other pupils.

Next came Peter Williams from 12A. It is a rare occaission that seniors have to report for corporal punishment, but it did happen from time to time.

His infractions were those the most common for pupils his age: Misconduct and Insolence. Translated, that meant acting up in class to impress his classmates and backtalk.

Normally, those offences were dealt with best by the class teachers. Having to hold out your hand for the ruler in front of those you tried to impress often did a fine job.

This case was different, for Peter Williams was a repeat offender. And his last prank had involved him showing of his naked behind out of a classroom window.

As a senior, he wore long trousers along his shirt and blazer. The uniform, at least, was immaculate, the school tie almost bound to perfection.

In a way, he looked more like a young man, not like a schoolboy. But he was a schoolboy, and he would find out what that meant soon enough. And, befitting your crime, i think it is appropriate to cane you not on your underpants, but on that bare part of your anatomy which you felt you had to show at the window.

So, step out of your trousers and bend over. You should know how it i s done from your visits back when you were a junior. It always looked a little strange if a boy as old as Peter Williams prepared for punishment.

Physically, he really was more man than boy. However, bent over my desk in underpants and argyle socks, he did not anymore look very manly.

I slid my fingers into the waistband of his briefs and pulled them down to his thighs. Bare bottom punishments were allowed by school regulations, of course, but I seldom used them.

I felt that a pair of knickers or underpants did not offer much protection from a cane or slipper, but it allowed the pupil to keep a certain modesty.

In case of Williams, I decided for a bare bottom caning just because he had already lost that modesty when he showed his behind to the world.

I took the senior cane out of the cupboard and whipped it throught the air. Despite its size and thickness, it was still flexible like hell.

And it stung like that, too. Peter Williams could be sure to enjoy his cane-marks for the next weeks. And he tried to take them like a man.

I had promised him eight of the best, I delivered them. Full swing, with that little flick of the wrist right before impact.

After the eight stroke, he was clearly in grave discomfort, you could hear he was only barely holding back tears. I want you to serve as an example for the others.

Learn from what you see! The 6 pupils took a good look at what was now a very well-caned bottom. And it felt even more painful than it looked. I watched him getting his trousers on again.

Surely he would try to tell his friends how bravely he took his beating. But he would have to admit then that he had to show his arse in a very undignified manner to 6 pupils from the lower years….

It was time to attend to the last two offenders today. The two girls who were caught smoking. I placed the senior cane on my desk, right beside the junior cane.

The two girls entered my office. Jenny Woods was 15, Caroline Fletcher was She was from the same class that Peter Williams came from.

The two girls stood before me in their school uniforms. Jennys looked neat. So did Carolines, for one grave exception. The normal school skirt for senior girls was longer, reaching down well below the knees.

They were allowed to opt for the shorter skirts the juniors wore, which reached the ground when they kneeled. The one Caroline wore looked shorter, which was easily to bee seen as she stood beside Jenny Woods, whose skirt was regulation length.

You both know why you are here. Let me tell you I am disgusted! Smoking is one of the worst habits there is, and neither the school rules nor I myself have any tolerance for it.

They both flushed a little. Jenny Woods eyes went wide as she saw the two canes resting on my desk. Jenny Woods had once been slippered by me when she was in year 6.

Now, however, she realized she was in for a more severe punishment. But there was that other matter to attend first.

Both uniforms looked well. Jenny Woods had one of her argyles pulled up a little lower than the other. I told her so and she bend to correct it. Fletcher had the uppermost button of her blouse loosened.

She also quickly corrected that. Then I came to the point of my interest. As they complied, I could easily see that Caroline Fletchers Skirt was non-regulation.

Colour and general style matched, but it ended a few centimetres above the floor. Jenny Woods skirt touched the ground as it should be.

Was she lying in my face, despite the fact that clearly her skirt was too short. Or had she… Even if Fletcher might not believe, her headmistress was a schoolgirl once, and she knew the tricks.

Stand up and bend over! Woods, you may stand up as well! As Fletcher bend over my desk, I lifted her skirt up. At least, the girl had been smart enough to wear a pair of regulation knickers.

I took my slipper and walked around the girl. I took aim, laying the plimsoll on the girls knicker-clad bottom. And then brought it down for four forceful whacks, two across each cheek.

Each stroke was followed by a very girlish sigh, almost silent after the first, well audible after the last stroke. As she did so, she straightened her skirt and brought it down to regulation lenght.

I had both girls stand in front of my desk while I delivered them a good talking to about the evils of smoking. Woods looked frightened, while Fletcher still tried to look innocent.

It was a technique she had probably perfected over the years. With her pouty lips, blue eyes and long blonde hair she looked angelic, and it had probably helped her out of some situations in which she may have deserved punishment.

I knew form a talk with her mother that her father often was persuaded not to punish his daughter just by those innocent looks she threw at him.

Well, it would not work with me. Lift up your skirt and get over my desk again. Six with the junior cane, and two with the senior. Lift your skirt and assume the position, there, at the side of your fellow smoker!

The two girls were now bent over my desk, side by side. I gave Jenny Woods her six strokes with the junior cane first.

She was crying after the third. Then Fletcher got her thrashing. Her attitude was beaten out of her apparently after the first stroke.

After that, she just held on to the desk and let her tears flow. I was sure after she had taken the fourth stroke that she would not smoke again.

After the full eight strokes, she was crying hard. She took those last four strokes, desperately trying not to get up. When it was over, she, too, was crying hard.

You now do know that smoking is not good for you, be it your lungs or bottoms. Each of you will prepare a shor t essay on the dangers of smoking, describing your punishment.

You will read it to the assembly on monday before classes. Adressing all pupils I continued. Now, please form a queue in front of my desk as you will each get your punishment information card that you will bring back next week, with your parents signatures.

I filled out each card and gave it to the respective pupil. Finally, the days work was almost done. I called in Linde-Louise, for there were still some things to attend to.

A headmistresses work, it sometimes seems, is never done. It was a rainy afternoon. The clock slowly advanced towards half past three, at which time the school bell would ring one last time for the pupils at Wilhelmsen International Boarding School.

But while most of those pupils were already looking forward to a nice and enjoyable weekend, a few had other thoughts on their minds.

Wilhelmsen Institute was one of the few schools that kept on using corporal punishment. Located on an island, just off the north german coast, it housed pupils from countries all around the world whose parents cherished the old-fashioned approach to discipline.

In the classroom, teachers made use of a wooden ruler, applied to the pupils palms, to deal with minor infractions.

For more serious things, pupils could be slippered by their form masters — or, for repeated or very serious offences, got sent to the headmistress.

So there I was again, waiting for my secretary, to inform me that all those who had been ordered to report for punishment were waiting.

I had their files on my desk already: there were nine of them this friday. There were the usual cases of repeated tardiness, misconduct and insolence.

More shocking, there were two girls who had been sent to me for smoking. I intended to deliver a very clear and sharp message to them.

Seven of the pupils were from secondary school classes, two were sent up from the primary school attached to the institute. There were 4 boys and 5 girls, the age range was from 9 to 18 years.

I took the punishment book out of my desk and placed it on top of it. Then I turned to the implements that were traditionally used at my office.

The three canes, junior, senior and a straight-ended, short nursery cane, were at their place in a cupboard. My heavy, rubber-soled plimsoll resided in its desk drawer, from where I took it and placed it on my desk.

The wooden ruler already lay there. The secretary knew I always took the youngest first. So, after a few seconds, there was a feeble knock on my door.

A nine-year old boy entered. Slim in appearance, with blond hair and pale skin, he slowly walked up to my desk. I noticed that his uniform was neat and tidy.

I have. I see from your file that you are generally well-behaved. It is your first time here, but know that I cannot be lenient with you.

You have to learn once and for all to respect your teachers. What did Miss Williams give you? I turned the chair that stood before it around and sat down, reaching for the plimsoll waiting on the desk.

If you struggle or in any other way interfere with your punishment, you will receive extra. I opened the boys trousers and slid them down to his knees.

Then I guided him into position over my knees. And with those words, I started slippering him. I dealt out the strokes slow and methodically, alternating cheeks.

By the fourth one, the boy was already sobbing, but he took his thrashing without interference. Then stand there, facing the wall, hands behind your back.

The crying boy did as he was told, slowly pulling up his trousers and his kneesocks, which had slipped down a little. Then he stood facing the wall, while I completed his entry in the punishment book.

Ten years old, sent for repeated tardiness. As she entered, she already looked terrified. I could see it was not only her first time here, in her four years at the institute, she had never been punished.

Of course, she feared what lay ahead. As I told her she would be punished now she whinced silently. However, she fully understood what i told her about the importance of being on time.

Little Florence complied immediately. Tears were already flowing. A light, but sharp, reminder would be enough for her.

I took her arm while standing at her side and then raised my palm. Six slaps on her legs. Now, stand there, nose to the wall, hand on your back, just right beside Mr.

I let the next one enter the room. Martin Goodwyn was 13, and sent here for incorrect uniform and untidy behavior.

As he entered the room, I could see what the reporting teacher meant. He looked outright untidy. His socks hung around his ankles, his trousers were a little dirty.

In fact, your so called uniform would not even be appropriate for the classroom. I took the junior cane out of the cupboard and held it in my hands.

I clearly had the boys attention. Each pupil has to wear full and clean uniform. And you will, too. When I have dealt with you.

Now, step out of your trousers and bend over my desk. Four for your untidyness, and two for your impertinent behavior.

Now, you shall not get up before I say so, and you will in neither way interfere with your punishment — or it will be a lot worse.

He took his caning well. I laid the strokes on with force, but he held tight to the desk, gasping at each impact, finally quite audibly for the last few strokes.

He would be well-marked for the next days, and especially the two cuts I laid across his upper thighs would remind him of his crime every time he sat down.

He then was ordered to take his place facing the wall, beside the two other pupils already there. It was time for number four.

Number four, in this case, was fifteen year old Gerard Dubois. His form-master sent him to me for his repeated tardiness and general misconduct in class.

He was a tall boy, looking almost too old for his school-shorts and kneesocks. Gerard had been at my office before. Last year, he had received four strokes of the cane for his disruptive behavior in class, and he was a regular name in the c lassroom punishment books.

As I saw him confidently walking into my office, I knew there was no place for any leniency with this boy. You know why you were sent here. So, I shall come right to the point.

As a repeat offender, you will be dealt with severely. It will be a very unpleasant experience for you, but it will be for your own good.

Or maybe you are just trying to look that way. On your underpants. Now, down with those trousers and bend over! He still tried to keep his face straight, not showing any fear.

But his confidence was almost gone. I adressed the three pupils facing the wall. Turn around and watch closely.

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